Portal:Feminism

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The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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1921 Certificate of Membership from Gamma Chapter at University of Illinois at Urbana-Champaign
Alpha Kappa Alpha (ΆΚΆ) is the first Greek-lettered sorority established and incorporated by African-American college women. The sorority was founded on January 15, 1908, at Howard University in Washington, D.C. by a group of nine students, led by Ethel Hedgeman Lyle. Forming a sorority broke barriers for African-American women in areas where little power or authority existed due to a lack of opportunities for minorities and women in the early twentieth century. Alpha Kappa Alpha was incorporated on January 29, 1913. Consisting of college-educated women of African, Caucasian, Asian, and Hispanic descent, the sorority serves through a membership of more than 200,000 women in over 975 chapters in the United States and several other countries. Women may join through undergraduate chapters at a college or university, or through a graduate chapter after acquiring a college degree. Since being founded over a century ago, Alpha Kappa Alpha has helped to improve social and economic conditions through community service programs. Members have improved education through independent initiatives, contributed to community-building by creating programs and associations – such as the Mississippi Health Clinic – and influenced federal legislation by Congressional lobbying through the National Non-Partisan Lobby on Civil and Democratic Rights. The sorority works with communities through service initiatives and progressive programs relating to education, family, health, and business.

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Maik' (apprentice geisha) and nape make-up
Maik' (apprentice geisha) and nape make-up
Credit: Daniel Bachler

A photo of two maiko (apprentice geisha), with the typical make-up clearly visible, leaving portions of the nape uncovered. This is done to accentuate what is a traditionally erotic area. The white face make-up is supposed to resemble a mask, and a line of bare skin around the hairline helps create that illusion. Established geisha generally wear full white face makeup characteristic of maiko only during special performances.

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Hoda Shaarawi (at right)

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Katha Pollitt
[Feminism is] about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, the "family", men.

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Painted by Godfrey Kneller in the early 1700s
Sarah Churchill (née Jenyns), Duchess of Marlborough (1660 - 1774) rose to be one of the most influential women in British history, as a result of her close friendship with Queen Anne of Great Britain. Sarah's friendship and influence with Princess Anne was widely known, and leading public figures often turned their attentions to her in the hope that she would influence Anne to comply with requests. As a result, by the time Anne became queen, Sarah’s knowledge of government, and intimacy with the Queen, allowed her to become a powerful friend and a dangerous enemy, the last in the long line of Stuart favourites. In an age when marriage was principally for money, not love, Sarah enjoyed an unusually close relationship with her husband, John Churchill, the first Duke of Marlborough, whom she married in 1677. Sarah acted as Anne's agent after James II, Anne's father, was deposed during the Glorious Revolution; and she promoted her interests during the rule of James's successors, William III and Mary II. When Princess Anne came to the throne after William's death in 1702, the Duke of Marlborough, together with Sidney Godolphin, the first Earl of Godolphin, rose to head the government, partly as a result of Sarah's friendship with Anne. A patron of the Whig party, Sarah tirelessly campaigned on behalf of the Whigs, while also devoting much of her time to building projects such as Blenheim Palace. She died in 1744 at the age of eighty-four.

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Emmy Noether

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