Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
Marx defined history on a strictly economic basis, stating that history had 6 steps (Tribe, Slavery, Feudalism, Capitalism, Socialism and Communism), where economic inequility caused each step to be replaced over time. He as a communist believed that a violent revolution would be the catalyst in the transformation from capitalism to socialism. Since its inception and up to the present day, Marxism has been situated largely outside the political mainstream, although it has played a major role in history. Today, Marxist political parties of widely different sizes survive in most countries around the world.
Enrico Berlinguer (Italian pronunciation:[enˈrikoberliŋˈɡwɛr]) (25 May 1922 – 11 June 1984) was an Italianpolitician; he was national secretary of the Italian Communist Party (Partito Comunista Italiano or PCI) from 1972 until his death. The son of Mario Berlinguer and Maria Loriga, Enrico Berlinguer was born in Sassari to a noble Sardinian family, in a notable cultural context, with family ties and political contacts that would heavily influence his life and career. His surname is of Catalan origin, a reminder of the period when Sardinia was part of the dominions of the Crown of Aragon.
In 1937 Berlinguer had his first contacts with Sardinian anti-Fascists, and in 1943 formally entered the Italian Communist Party, soon becoming the secretary of the Sassari section. The following year a riot exploded in the town; he was involved in the disorders and was arrested, but was discharged after three months of prison.
Immediately after his detention ended, his father brought him to Salerno, the town in which the Royal family and the government had taken refuge after the armistice between Italy and the Allies. In Salerno his father introduced him to Palmiro Togliatti, the most important leader of the Communist Party.
Togliatti sent Berlinguer back to Sardinia to prepare for his political career. At the end of 1944, Togliatti appointed him to the national secretariat of the Communist Organisation for Youth (FGCI); as a secretary of the FGCI, Berlinguer at one point presented Maria Goretti as an example for activists; he was soon sent to Milan, and in 1945 he was appointed to the Central Committee as a member.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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There is no small enemy nor insignificant force, because no longer are there isolated peoples. As the Second Declaration of Havana states:
No nation in Latin America is weak — because each forms part of a family of 200 million brothers, who suffer the same miseries, who harbor the same sentiments, who have the same enemy, who dream about the same better future, and who count upon the solidarity of all honest men and women throughout the world...
This epic before us is going to be written by the hungry Indian masses, the peasants without land, the exploited workers. It is going to be written by the progressive masses, the honest and brilliant intellectuals, who so greatly abound in our suffering Latin American lands. Struggles of masses and ideas. An epic that will be carried forward by our peoples, mistreated and scorned by imperialism; our people, unreckoned with until today, who are now beginning to shake off their slumber. Imperialism considered us a weak and submissive flock; and now it begins to be terrified of that flock; a gigantic flock of 200 million Latin Americans in whom Yankee monopoly capitalism now sees its gravediggers...
But now from one end of the continent to the other they are signaling with clarity that the hour has come — the hour of their vindication. Now this anonymous mass, this America of color, somber, taciturn America, which all over the continent sings with the same sadness and disillusionment, now this mass is beginning to enter definitively into its own history, is beginning to write it with its own blood, is beginning to suffer and die for it.
