User:TheLonelyPather/sandbox-bibliography

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This page contains all the sources that I have visited when I am writing articles. I give each source a "chess rating." I am happy to share it to other editors in case they are writing on a similar topic.

April 2023[edit]

Zhongding Catholic Church[edit]

  • (!!) 陈, 灏舟 (2021-06-02). 三江并流区天主教堂本土化特征与共性研究 [Study on Inculturation Characteristics and Commonality of Catholic Church in Three Parallel Rivers of Yunnan Protected Areas] (MA). 昆明理工大学. Retrieved 2023-04-08.
A wonderfully detailed master's thesis on the architecture and history of the church.
An okay PhD thesis that covers the architecture of the church.
  • (!!) 单, 军; 吴, 艳; 冯, 晓波 (June 2012). 滇西北偏远地区多民族聚居地天主教堂比较研究 [Contrast Study on Catholic Church in Minority Settlements at Remote Areas in the Northwest of Yunnan]. 华中建筑. 30 (6): 158–161. doi:10.13942/j.cnki.hzjz.2012.06.008.
A wonderful article on the history and architecture of Zhongding Catholic Church.
The citation information is very bad and unusable.

Annet Genestier[edit]

This source provides more information about Annet Genestier's work in Yunnan and his involvement in armed conflicts.

Cathedral of the Immaculate Conception, Taiyuan[edit]

  • (!) "太原天主堂" (in Chinese). 太原市杏花岭区公共文化服务平台. Retrieved 2023-04-11.
This source is one of the official documentations of the church.
  • Wang, Zhengwu (2009). 太原近代建筑初探 [A Preliminary Study on Modern Architecture in Taiyuan]. 古建园林技术 (01): 21–24.
  • Wang, Ying; Li, Jin (March 2006). 西方文化影响下的太原天主教堂建筑 [Taiyuan Catholic Church Architecture Under the Influence of Western Culture]. Journal of Taiyuan University of Technology. 37 (2). doi:10.16355/j.cnki.issn1007-9432tyut.2006.02.033.

Agapito Florentini[edit]

Proves that Agapito Fiorentini (凤朝瑞) was an apostolic vicar of Taiyuan.
Gives a good overview of Catholicism in Taiyuan before PRC. Quote: “1.太原教区 [...] 1890年6月 [...] 当年有教友13000余人，主教座堂设在太原，由意大利方济各会（O.F.M.）管理。1924年12月更名为太原代牧区，1946年4月升格为太原总教区，管辖太原、阳曲、忻县、定襄、崞县、五台等市县，总堂设在太原。历任代牧、主教有：[...] 凤朝瑞（AgapitoAug.Fiorentini，1902- 1910）；[...] 1949年太原教区有教堂177座，神职人员43人，其中教区司铎16人、会籍司铎27人，教友40005人。”

Michel Trigault[edit]

Establishes the connection between 金弥格 and Michel Trigault. No Chinese sources ever use Michel Trigault. Maybe the connection is lost in translation?
Confirms that Michel Trigault came to China in 1630 and was active in Shanxi.
  • (!!) Trimállez, Marina Torres (2021). "Chapter 9 Finding Norms for the Chinese Mission: The Hat Controversy in the Canton Conference of 1667/1668". In Norms beyond Empire. Leiden, The Netherlands: Brill. p. 296. doi:10.1163/9789004472839_010.
Documents the death of Michel Trigault. Quote: "During the confinement two missionaries died, Inácio da Costa, SJ on May 11, 1666 and Michel Trigault, SJ in September of 1667. For an analysis of the nationalities, ages, education, and experience on the mission of those missionaries arrested in Guangzhou, including graphics, see Esquivel, El confinamiento de los misioneros, 230–244."
  • (!!) Anthony E. Clark (January 2017). "Chapter 1: Jesuit Footprints". Heaven in Conflict: Franciscans and the Boxer Uprising in Shanxi. University of Washington Press. pp. 12–14. ISBN 9780295994017.
A personal outreach to Anthony E. Clark proved to be fruitful. Quote: "Michel Trigault entered Taiyuan in 1633 and managed the budding mission there until 1665, quite alone and overworked. The Church of the East, from Persia (the so-called Nestorians), had taught its version of Christianity in Shanxi as early as the eighth century, but record of the “Luminous Religion,” as it was called in China, had faded from historical memory. When Michel Trigault entered Shanxi, his Christian religion was unknown to the deeply conservative denizens of Taiyuan, and following Matteo Ricci’s example he adapted his teachings to those of Confucius and ingratiated himself with the local literati. He baptized two hundred new faithful soon after establishing a modest Roman Catholic chapel in Taiyuan."

Luo Wenzao[edit]

This source claims that Luo Wenzao was born in either 1611 or 1616.
Wonderful source that debates about the Chinese name of Luo Wenzao.

May 2023[edit]

July 2023[edit]

Santhome Church[edit]

Cultural Revolution[edit]

  • Wang, Youqin. Victims of the Cultural Revolution: Testimonies of China's Tragedy. ISBN 9789627934127. A Chinese version can be found here.

Wang Peiying[edit]

Chen Lian[edit]

[2] [3] [4] [5]

Chinese journal articles: [6] [7] [8] [9] [10] [11] [12]

February 2024[edit]

Sacred Heart Cathedral, Kunming[edit]

March 2024[edit]

Cross Temple, Fangshan[edit]

April 2024[edit]

Zhang Jiashu[edit]

May 2024[edit]

Catholic establishments in Zunyi[edit]

According to Adrien Launay's History of the Chinese Missions, Catholicism likely first entered Zunyi[a] in 1769, when the missionary Georges Alarys came to the city François Pottier [fr], Apostolic Vicar of Sichuan,[b] entrusted Alarys with missions in Eastern Sichuan and Guizhou.[1] In 1774 the French priest Jean-Martin Moye entered Guizhou.[2] Later when Moye worked in Sichuan, he sent two Christians to mission stations around Zunyi.[3] Around 1798, on their way to Guiyang, two Chinese Catholics Laurent Hou and Paule Lo stopped at Zunyi and attempted to establish a girls' school.[4] According to records compiled by Louis Gabriel Taurin Dufresse, Apostolic Vicar of Sichuan, at the end of the 18th century, Zunyi had 140 Catholic Christians in total.[5] In a letter to a seminary director in 1804, Dufresse praised Zunyi's Christian community for being "numerous" and "fervent".[6]

Catholics in Zunyi encountered an anti-Christian riot in 1805.[7] In 1812 some Christians were arrested in Guizhou. They were transferred to Guiyang but sent to Zunyi.[8] Among the arrested was the catechist Pierre Ou, who was executed in Zunyi in 1814.[9] Christian population in Zunyi reduced to around three families by 1853, when the French priest Simon-Jude-Alphonse Mihières rent a local house to serve as an oratory, which was soon closed by local officials.[10] In 1856 the local government arrested a group of Catholics praying in a private residence.[11]

Church in Zunyi[edit]

In 1866, the Apostolic Vicar of Guizhou Louis-Simon Faurie [zh] divided his ecclesiastical province into two vicariates, with Zunyi being the seat of the northern one.[12] By the end of 1867, Zunyi had five groups of Christians.[13] In the same year, Mihières purchased lands and houses for a location to host worship.[14] In 1869 there was an anti-Christian riot in Zunyi.[15] The church and the priests' house were looted,[16] and 25 to 30 Christians were killed.[17]

In 1874, the French priest Eugène-Charles Bouchard began the construction of a church.[18]


References[edit]

Citations[edit]

  1. ^ Launay 1907, p. 24.
  2. ^ Launay 1907, p. 29.
  3. ^ Launay 1907, pp. 37–38.
  4. ^ Launay 1907, p. 71.
  5. ^ Launay 1907, p. 76.
  6. ^ Launay 1907, p. 91, "elle est plus nombreuse et plus fervente" (it is most numerous and fervent).
  7. ^ Launay 1907, p. 92.
  8. ^ Launay 1907, pp. 102–104.
  9. ^ Launay 1907, p. 112.
  10. ^ Launay 1907, p. 368.
  11. ^ Launay 1907, p. 392.
  12. ^ Launay 1908, pp. 425–427.
  13. ^ Launay 1908, p. 469.
  14. ^ Launay 1908, p. 493.
  15. ^ Launay 1908, p. 552.
  16. ^ Launay 1908, p. 559.
  17. ^ Launay 1908, p. 584.
  18. ^ Launay 1908, p. 118.


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